QURAN’S SURAH IBRAHIM AYAH NO 26 TO 52

قُلْ لِعِبَادِي الَّذِينَ آمَنُوا يُقِيمُوا الصَّلاَةَ وَيُنفِقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلاَنِيَةً مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْمٌ لاَ بَيْعٌ فِيهِ وَلاَ خِلاَلٌ (إبراهيم: 31).
اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ وَأَنزَلَ مِنْ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنْ الثَّمَرَاتِ رِزْقًا لَكُمْ وَسَخَّرَ لَكُمْ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ وَسَخَّرَ لَكُمْ الأَنهَارَ (إبراهيم: 32).
وَسَخَّرَ لَكُمْ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ وَسَخَّرَ لَكُمْ اللَّيْلَ وَالنَّهَار (إبراهيم: 33).
وَآتَاكُمْ مِنْ كُلِّ مَا سَأَلْتُمُوهُ وَإِنْ تَعُدُّوا نِعْمَةَ اللَّهِ لاَ تُحْصُوهَا إِنَّ الإِنسَانَ لَظَلُومٌ كَفَّارٌ (إبراهيم: 34).
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَنْ نَعْبُدَ الأَصْنَامَ (إبراهيم: 35).
رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنْ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ (إبراهيم: 36).
رَبَّنَا إِنِّي أَسْكَنتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلاَةَ فَاجْعَلْ أَفْئِدَةً مِنْ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُمْ مِنْ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ (إبراهيم: 37).
رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَى عَلَى اللَّهِ مِنْ شَيْءٍ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ (إبراهيم: 38).
الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ (إبراهيم: 39).
رَبِّ اجْعَلْنِي مُقِيمَ الصَّلاَةِ وَمِنْ ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ (إبراهيم: 40).
رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ (إبراهيم: 41).
وَلاَ تَحْسَبَنَّ اللَّهَ غَافِلاً عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الأَبْصَارُ (إبراهيم: 42).
مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لاَ يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْئِدَتُهُمْ هَوَاءٌ (إبراهيم: 43).
وَأَنذِرْ النَّاسَ يَوْمَ يَأْتِيهِمْ الْعَذَابُ فَيَقُولُ الَّذِينَ ظَلَمُوا رَبَّنَا أَخِّرْنَا إِلَى أَجَلٍ قَرِيبٍ نُجِبْ دَعْوَتَكَ وَنَتَّبِعْ الرُّسُلَ أَوَلَمْ تَكُونُوا أَقْسَمْتُمْ مِنْ قَبْلُ مَا لَكُمْ مِنْ زَوَالٍ (إبراهيم: 44).
وَسَكَنتُمْ فِي مَسَاكِنِ الَّذِينَ ظَلَمُوا أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمْ الأَمْثَالَ (إبراهيم: 45).
وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِنْدَ اللَّهِ مَكْرُهُمْ وَإِنْ كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ (إبراهيم: 46).
فَلاَ تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ إِنَّ اللَّهَ عَزِيزٌ ذُو انتِقَامٍ (إبراهيم: 47).
يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَاوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ (إبراهيم: 48).
وَتَرَى الْمُجْرِمِينَ يَوْمَئِذٍ مُقَرَّنِينَ فِي الأَصْفَادِ (إبراهيم: 49).
سَرَابِيلُهُمْ مِنْ قَطِرَانٍ وَتَغْشَى وُجُوهَهُمْ النَّارُ (إبراهيم: 50).
لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَا كَسَبَتْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ (إبراهيم: 51).
هَذَا بَلاَغٌ لِلنَّاسِ وَلِيُنذَرُوا بِهِ وَلِيَعْلَمُوا أَنَّمَا هُوَ إِلَهٌ وَاحِدٌ وَلِيَذَّكَّرَ أُوْلُوا الأَلْبَابِ (إبراهيم: 52).

 SURAH IBRAHIM AYAH NO 26 TO 52

(14:26) And the example of an evil word 37 is that of an evil tree, uprooted from the surface of the earth, wholly unable to endure. 38

37. Evil word is the opposite of a pure word. It may be applied to everything that is unreal and wrong but here it stands for any false creed that one might adopt as a basis of his system of life, irrespective of whether it be atheism or heresy or disbelief or shirk or idol worship or any other ism that has not been brought by a Messenger.

38. And evil word (false creed) has no stability because it is against the law of nature. Therefore, everything in the universe opposes it and refutes it, as if the earth hates it and is ready to spit out its seeds every time they are sown in it, and if some seed succeeds in growing an evil tree, heaven suppresses down its branches. In fact, a false creed could never have been allowed to develop, if the man had not been given the freedom of choice and respite for work for the sake of his trial. That is why when the same foolish people exert to establish a system of life on it, it is allowed to grow to a certain extent, but it produces nothing but harmful results as long as it lasts. And no sooner does it encounter adverse circumstances than it is thoroughly uprooted from the earth.

The distinction between the pure word and the evil word is so apparent that anyone who makes a critical study of the religious, moral, intellectual, and cultural history of the world can perceive it easily. For the pure word has always been the one and same during the
whole history of mankind and has never been uprooted. On the contrary, there have been innumerable evil words but each and everyone has been so uprooted that there has remained hardly anything of it except its name in the pages of history. Nay, some of these had proved to be so absurd that if these are mentioned today one wonders how one could have followed such nonsensical things.

There has been another noteworthy difference between the two words. Whenever and wherever the pure word has been adopted by an individual or a community, its blessings had not been confined to that individual and community but had benefited all around them.
On the contrary, whenever and wherever an evil word has been adopted by an individual or a community, its evils had spread chaos and disorder all around them.

In this connection, it should also be noted that the parable of the pure word and the evil word explains the same theme that had been explained by the similitude of the mound of ashes that is blown away by the wind of the stormy day (Ayat 18) and of the foam of flood
and the scum of the melted metals. (Surah Ar-Raad, Ayat 17).

 

(14:27) Thus, through a firm word,39 Allah grants firmness to the believers both in this world and in the Hereafter. As for the wrong doers, Allah lets them go astray.40 Allah does whatever He wills.

 

39. That is, the believers remain steadfast during the life of this world because of their stable system of life-based on this pure word. This gives a straight point of view, a sound system of thought, and a comprehensive theory of life, and it serves as a master key to the
unraveling of all knots and the solving of all problems. With its help, they acquire that strength of character and that firmness of conduct that keep them steady in the face of every vicissitude of life. This provides them also with such solid principles of life which give
them peace of mind and heart and prevent them from deviation and caprice. Above all, when, after the life of this world, they will enter into the life of the Hereafter, they will remain perfectly calm without any tinge of fear or anxiety, for they will find everything therein to be in accordance with their expectations as if they were fully acquainted with
every aspect of it before they entered into it. For they had been fully informed of, and therefore fully prepared for every stage and phase of this life. That is why they will pass through every stage with perfect calmness and firmness in contrast to the disbelievers who built their worldly lives on an evil word and will, therefore, be taken aback to find
everything against their expectations.

40. That is, Allah lets the transgressors, who discard the pure word and follow an evil word, go astray by creating confusion in their minds and misdirecting their efforts because of this deviation. That is why they cannot find the right way of thought and action and so fail miserably.

 

(14:28) Did you not see those who have exchanged Allah’s favor with ingratitude to Him, causing their people to be cast in the abode of utter perdition

 

(14:29) Hell, wherein they shall roast? How bad a place to settle in!

 

(14:30) They have set up rivals to Allah that they may lead people astray from His way. Tell them: “Enjoy for a while. You are doomed to end up in the Fire!”

 

(14:31) (O Prophet), tell those of My servants who believe that they should establish Prayer and spend out of what We have provided them with,“41 both secretly and openly, before there arrives the Day when there will be no bargaining, nor any mutual befriending.”

 

41. That is, the believers should adopt an attitude of gratitude in contrast to the disbelievers (Ayat 29). The practical form their gratitude should take is that they should establish Salat and spend their wealth in the way of Allah.

42. That is, on that Day none shall be able to rescue himself either by ransom or by intercession.

 

(14:32) It is Allahs3 Who created the heavens and the earth, Who sent down water  from the heaven and thereby brought forth a variety of fruits as your sustenance, Who subjected for you the ships that they may sail in the sea by His command, Who subjected for you the rivers,

43. That is, it is the same Allah Whose bounties they are repaying with ingratitude and disobedience and with Whom they are setting up equals even though He has been so bountiful to them.

 

(14:33) Who subjected for you the sun and the moon and both of them are constant on their courses, Who subjected for you the night and the day,44

 

44, The words sakh-khara-lakum of the text in (Ayats 32-33) have misled those people who have translated these into “subjected to you”. So much so that some of them interpret these verses to mean that the main aim of the life of man is to bring the earth and heavens under
his subjection, whereas their real meaning is “the earth and heavens are subjected to certain laws and they serve you under these laws.” As a matter of fact, Allah has subjected all these things to such laws as are beneficial for man. Had not a ship been subjected to certain physical laws, there could have been no navigation at all. Had not a river been subjected to certain laws, it could not have been possible to take out canals from them. Likewise, if the heavenly bodies (the sun and the moon, etc.) and the earth and day and night had not been subjected to certain fixed laws, life could not have been possible, not to speak of civilized life

 

(14:34) and Who gave you all that you asked Him for.45 Were you to count the favors of Allah you shall never be able to encompass them. Verily man is highly unjust, exceedingly ungrateful.

45. “And He gave you from all that you asked of Him”: He has provided for everything that is required for your life, its development and evolution.

 

(14:35) And call to mind 46when Abraham prayed: “My Lord! Make this city 47 secure, and keep me and my sons away from worshipping the idols.

46. In the preceding (verses 32-35), an appeal was made to the Quraish to be grateful to that Allah Who has bestowed so many bounties on mankind in general. But in this passage, the same appeal is being made on the plea that Allah had bestowed His special bounties on the
Quraish in particular. They have been asked to remember that Prophet Abraham (peace be upon him) had settled forefathers of the Quraish near the Kabah and made their city, Makkah, a city of peace and Allah showered His blessings on the Quraish in answer to the prayer of Prophet Abraham (peace be upon him). They have been admonished to remember those bounties and mend their ways.

47. Makkah.

 

(14:36) My Lord! They have caused8 many people to go astray. Now, if anyone follows my way, he is from me; and if anyone follows a way opposed to mine, then surely You are Ever-Forgiving, Most Merciful.”

48. This is a figurative way of saying that idols have been the means of turning many people away from Allah’s way into the ways of deviation.

49. This forbearance shown towards those who followed a different way from the right way is an instance of Prophet Abraham’s (peace be upon him) leniency to mankind. He left their case to the Forgiveness and Mercy of Allah for he could not bear to see them under the divine
scourge. Another instance of this has been cited in Surah Houd. When the angels were on their way to destroy the wicked people of Lot, Prophet Abraham (peace be upon him) began to plead for them: Abraham began to dispute with Us concerning the people of Lot for he
was tender hearted and merciful. (Surah Houd, Ayats 74-75). Likewise, Prophet Jesus (peace be upon him) was so tender-hearted that even when Allah will show to him that his followers had deviated from the right way, he will plead their case: Now if you punish them, they are your own servants, and if you forgive them, you are All-Mighty and All-Wise. (Surah Al-Maidah, Ayat 118).

 

(14:37) “Our Lord! I have made some of my offspring settle in a barren valley near Your Sacred House! Our Lord! I did this so that they may establish Prayer. So make the hearts of people affectionately inclined to them, and provide them with fruits for their sustenance® that they may give thanks.

 

50. Allah granted this prayer of Prophet Abraham (peace be upon him). That was why people from the whole of Arabia used to come there for Hajj and Umrah at the time of the revelation of this Surah, and now people gather there from all over the world.

Besides this, there is plenty of food and fruit in all seasons of the year, though the valley is absolutely barren and no vegetation grows in it even for animals.

(14:38) Our Lord! Surely You know all that we conceal and all that we reveal, 51and nothing in the earth or in the heaven is hidden from Allah.2

51. That is, Lord: You hear what I utter with my tongue and also have full knowledge of my thoughts and feelings.

52. This parenthetical clause has been inserted to confirm the statement of Prophet Abraham (peace be upon him).

(14:39) All praise be to Allah Who, despite my old age, has given me Ishmael and Isaac. Surely my Lord hears all prayers.

 

(14:40) My Lord! Enable me and my offspring to establish Prayer, and do accept, our Lord, this prayer of mine.

 

(14:41) Our Lord! Forgive me and my parents and the believers on the Day when the reckoning will take place.53

53. Prophet Abraham (peace be upon him) included his mushrik father in his prayer because he had made a promise that he would pray to his Lord for his forgiveness (Surah Maryam, Ayat 48). But afterward, when he realized that he should not pray for his forgiveness because he was an enemy of Allah, he absolved himself of that promise. (Surah At-Tauba Ayat 114).

 

(14:42) Do not think Allah is heedless of the evil deeds in which the evil-doers are engaged. He is merely granting them respite until a Day when their eyes shall continue to stare in horror,

 

(14:43) when they shall keep pressing ahead in haste, their heads lifted up, their gaze directed forward, unable to look away from what they behold, their hearts utterly void.

54. This graphic picture depicts the horrible plight of the wrongdoers on the Day of Reckoning. When they will realize the situation, they will be so taken aback that they will have their looks fixed straight in front of them without seeing anything.

 

(14:44) (O Muhammad), warn mankind of the Day when a severe chastisement shall overtake them, and the wrong-doers will say: “Our Lord, grant us respite for a short while; we shall respond to Your call and will follow Your Messengers.” (But they will be clearly told): “Are you not the same who swore earlier that they shall never suffer decline?”

 

(14:45) You said so even though you had lived in the dwellings of those who had wronged themselves (by sinning), and you were aware how We dealt with them, and We had even explained to you all this by ae examples.

 

(14:46) Indeed the unbelievers contrived their plan, but it is in Allah’s power to nullify their plan, even though their plans were such that would move even mountains.

55. That is, you have seen that the former people who violated the divine law, and who opposed the message, devised very effective and cunning schemes to avert the consequences of their iniquity, but Allah defeated them with His single counter device. You did not give up your crafty schemes against the message of truth in the vain hope that your
strong measures would succeed where the schemes of your predecessors had failed.

 

(14:47) So, do not think, (O Prophet), that Allah will go back upon His promise to His Messengers. Surely Allah is Mighty, Lord of retribution.

56. Though this has been addressed to the Prophet (peace be upon him), it is really meant for his opponents. They are being warned that they should not delude themselves because of the delay in their punishment. They should note it well that Allah fulfilled the promises
He made to the former Messengers and defeated their opponents. Likewise, He will surely fulfill the promises He had made to Muhammad (peace be upon him).

 

(14:48) (Do warn them of the) Day when the heavens and the earth shall be altogether changed; when all will appear fully exposed before Allah, the One, the Irresistible!

57. It is obvious from this verse and some hints in the Quran that on the occasion of Resurrection, the Earth and the Heavens will not be totally destroyed but at the blowing of the First Trumpet, the existing physical system shall be disarranged. After this, between the blowing of the First and the Last Trumpet (Allah alone knows how long this interval will last), the present form and aspect of the earth and the heavens shall be transformed and a new physical system with new physical laws will come into existence. That will be the world of the Hereafter. When the Last Trumpet will be blown, all human beings from Adam to those born before the First Trumpet shall be brought to life and appear before Allah. The Quran calls this Hashr which literally means “to muster and gather together”. It appears from the wording of the Quran and some clear statements in the traditions that this will take place on this Earth. The Seat of Judgment and the Scales will be established on the Earth and the decisions will be passed here. This is also clear from the Quran and the traditions that the life in the Hereafter will not merely be a spiritual life but the very physical and spiritual life which we are living now on this earth; and every individual shall receive his reward or punishment exactly in that personality in which he or she is living in the life of this world.

(14:49) On that Day you shall see the guilty ones secured in chains;

(14:50) their garments shall be blacks as if made out of pitch, and flames of the Fire shall cover their faces.

58. Some commentators and translators are of the opinion that Qatiran stands for sulfur or molten copper but actually it stands for tar and the like.

 

(14:51) so that Allah may requite each person for his deeds. Allah is swift in reckoning.

 

(14:52) This is a proclamation for all mankind that they may be warned by it, and that they may know that their God is none but the One True God and that men of understanding may take heed.

 

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Categorized as quran

By Tariq Saleem

I am a student of Quran and keen to make dawah for inviting peoples to save there selves from hellfire. This life is very short then the eternal life after death every body has to think about it and do some research to walk on a true path.

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